The Imami society of Razavi's era was dynamic and had all political, social and religious capacities. The semantic and didactic centrality of Imam Reza (PBUH) led to the formation of a special model of worldview, beliefs, behaviors and actions in this society, which can be called Razavi culture. In a number of hadiths of Imam Reza (PBUH), which are available in the hadith collections of Imams, from Al-Tawheed by Sheikh Sadouq to Musnad al-Reza (PBUH), theological topics can be studied under the headings of principles of Imamiyyah. Based on a library and descriptive-citation method, benefiting from the historical analysis of the period of Imam Reza (PBUH) and using the concepts of Bourdieu's capital theory, which defines the cultural demarcations within each society under the title of "social field", this research has shown that the theological hadiths of Imam Reza (PBUH) are part of the main frameworks of the social field of the Imamiyyah, which are used to build or stabilize the different aspects of the Shiite religious principles such as monotheism, prophet hood and Imamate; by explaining the concepts of faith, beliefs and religious foundations of Shiism, these hadiths cause differentiation, a reformist attempt to explain, or an approach of rejection against deviant beliefs, as well as confrontation with hostile approaches of other religions, when the process have the ability to be analytically matched with the concept of social fields in Bourdieu's capital theory. The social field of Imamiyyah in the Razavi era contributed to the consolidation of Shia belief as a dynamic belief-practice religion against the denial efforts of every competing social field, including Islamic and non-Islamic, and it was a part of the history of the survival of Imamiyyah culture.