Document Type : Original Article
Authors
1 . Professor, Department of Arabic Language and Literature, University of Tehran, Iran (corresponding author)
2 Ph.D. student of Arabic language and literature, Khwarazmi University, Tehran, Iran
Abstract
Peace is the main essence of all religions and pacifism is the goal that all religions have offered solutions for. In Razavi culture, based on principles such as justice, intellectual and social development, tolerance and forgiveness, peace is considered one of the most fundamental principles in international relations. Creating peace, before it is a material act, is a spiritual matter that relies on honoring the real human rights; and unlike the international legal literature, which is equivalent to a negative concept; it is not limited to the absence of war, rather, beyond that, it is a positive concept that means peaceful coexistence with the preservation of human dignity. This research, which was carried out in a descriptive and analytical way, indicates that in Razavi culture, contrary to the unrealistic and ethnocentric view of some western orientalists such as Bernard Lewis, Huntington, etc., who present Islam as a religion incompatible with peace and democracy and a source of violence and terrorism, Islam is the messenger of peace and friendship, and it has the ability to present a new and comprehensive theory compared to other theories and theoretical paradigms in the field of international relations; because the realm of implementing peace in Razavi culture includes peace in a general sense in addition to peace in a specific sense. In this culture, contrary to what is mentioned in the literature of the law of armed conflicts, there is no preemptive legal defense, because peace is a sacred thing and Jihād is a humanitarian action in the direction of spreading peace and security in the light of divine sovereignty, negation of tyranny, defense of the oppressed, and fight against injustice.
Keywords
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