http://www.farhangerazavi.ir/ Journal of Razavi Culture en daily 1 Tue, 21 Apr 2026 00:00:00 +0330 Tue, 21 Apr 2026 00:00:00 +0330 http://www.farhangerazavi.ir/article_241460.html Divine knowledge and the issues related to it have received profound attention in the intellectual and spiritual heritage of the Pure Progeny (ʿItrat Ṭāhirah, peace be upon them). One of the questions concerning the attribute of divine knowledge is the self-awareness of the Almighty God. Among the narrations that discuss the self-awareness of God, the negative response of Imam Reza (peace be upon him) to ʿImrān al Ṣābī regarding the question of “whether God, the Exalted, is known in Himself and to Himself” is a striking statement, whose meaning commentators have explicitly found difficult to interpret. In their efforts to elucidate this hadith, three main interpretive approaches have emerged: 1. Some scholars have regarded ʿImrān’s question as referring to a kind of awareness whose affirmation for God would entail imperfection. 2. Others have understood it as referring to awareness in its absolute sense, and have interpreted the Imam’s denial as a negation of the limitation that would arise from affirming such an attribute for God, given His absolute nature. 3. A third group has held that ʿImrān’s question is not, in fact, related to divine self-awareness at all. This article examines the existing interpretations of the narration primarily through the lens of the latter two approaches. http://www.farhangerazavi.ir/article_233038.html Language and its manifestation in speech and discourse, especially in a society whose people are famous for their literature and verbal art, cannot be free from political dimension and function. De bel Khozaee (256-148 AH) with a life span of nearly a century used speech and poetry to expand the culture of the Imams and Confront with the Abbasid political culture, and left behind an effective legacy. The present article, with a historical, descriptive, analytical approach and documentary method, seeks to present a vivid picture of the functions of the political speech act of De bel Khozaee, the poet of the Ahl ol-Bayt, during his long life, especially in the era of Imam Reza (AS). The theoretical framework of the present article is the relationship between language and ideology in the thought of Pierre Pierre Ansart t(1922-2016). Based on his thought, language gives meaning and direction to political action. Language is an important tool for political actors to realize the act of rebellion and revolution or stabilization. The findings of this article show that De bel’s political poetry, in the form of satire and criticism of the caliphs of the time, from the Umayyads to the Abbasids, and in the act of consolidation in the form of praise and lamentation of the Ahl ol-Bayt, and defense of their legitimacy, expressing the lamentations of the infallibles and praising the descendants, especially the praise and lamentation of Imam Reza (a.s.), has made De bel famous in consolidating the Razavi culture with revolutionary action and preventing the dominance of the culture opposed to the Ahl ol-Bayt. De bel ‘s poetic language depicts the legitimacy of the discourse of the Imamate, by depicting the legitimacy, competence, and at the same time the oppression of the infallibles, may God bless them and grant them peace, and exposing the injustices, betrayals, inadequacies, and cruelty and injustice of the Abbasid rulers. . De bel’s revolutionary action is in such a way that instead of a language full of mystery and obscurantism; By using clear and straightforward odes, he targeted a large audience in the vast Muslim lands of his time. http://www.farhangerazavi.ir/article_208840.html The bombing of the holy shrine of Imam Reza (P.B.U.H) by the Russians on the 10th of Rabi’ al-Thani, 1912, is considered a significant historical event in Mashhad. Known as the “Second Ashura,” the event was commemorated for a long time and poems were composed in its memory. In this regard, the current study sought to introduce and analyze the content of a newly discovered treatise concerning the bombing of Imam Reza’s shrine. To this end, the most reliable sources on this subject were identified and categorized into official sources, including documents, and unofficial sources, such as books and newspapers. Subsequently, to facilitate a comparative analysis of their content with the information in the treatise under discussion, the main topics were divided into several themes, including the types of financial and human damages, the method of attacking the shrine and the positioning of the cannons, the number of shells that hit the shrine and their locations. For each theme, the significance of the manuscript’s information was clarified in comparison to other sources. The codicological structure of the treatise and its informational value were also presented separately to further emphasize the importance of its content. The analysis of the research findings reveals that this manuscript has remained unknown until now, and its information has not been utilized elsewhere. Based on the style and manner of the information presented, the author was closely involved in the event and endeavored to provide an accurate depiction while fairly addressing its various dimensions based on personal observation and available evidence and documents. Some of the manuscript’s information, such as the way the event commenced and the incidents leading to the shrine being shelled, is consistent with other sources. In specific cases, such as the individuals involved, financial and human losses, the arrangement of military forces, and the method of bombardment, the treatise possesses informational value, and the sections concerning figures like Yusef Khan Herati’s fate are unique. http://www.farhangerazavi.ir/article_235868.html Given the important and sacred position of the Prophet of Islam and the Impeccable Imams within the realm of the Iranian people’s beliefs and spiritual values, religious art in this land starting from the early centuries of the Islamic era developed into a variety of visual subcategories, each seeking, in a comprehensive, desirable, and aesthetically pleasing manner, to depict the conduct of those great figures. Razavi art is among them; it took shape based on the life-story (sīrah) of Imam Reza and the principles governing his lived experience, and includes numerous visual works such as miniature painting. Among the remaining artworks and depictions from many historical centuries, the present study conducted as a case study focuses on contemporary miniatures centered on the historical event of Imam Reza’s arrival in Nishapur and the narration of the Ḥadīth of the Golden Chain by him. The study aims, through reading and analysis of these works as specific visual documents of the subject, to both reveal the thematic expressions of the ḥadīth and show how miniature painters have made evident the artists’ appropriation of the Imam’s thoughts, conduct, speech, and manner of living. The findings obtained from the description and interpretation of the visual structure of these works based on the theory of Wucius Wong indicate that although each of the miniature painters chose a particular approach from realism to abstraction to visualize this event and concentrated on one of the surrounding themes of the ḥadīth, they nevertheless all endeavored to create a spiritual and sacred atmosphere through it (inscription-writing and the design of an angel or angel’s wing in the background) and to apply visual principles similar to those such as “upright” (rank) perspective, as well as using gentle colors to depict faces and place the primary form (the Imam’s figure) within the key square of their compositional structure. In doing so, they emphasized the central theme of the ḥadīth: the inseparable bond between divine unity (tawḥīd) and imamate. They also portrayed the Imam’s way in confronting the community of Muslims his pleasant demeanor, kindness, and patience in an appealing manner. http://www.farhangerazavi.ir/article_213428.html The field of cultural economy is one of the new and profitable fields that can provide good solutions to solve the financial problems of cultural organizations with scientific study. Astan Quds Razavi organization is one of the organizations that is active in the field of cultural economy; But it has not yet been able to use the many capacities it has. On the other hand, due to the lack of research in this field and considerations related to the Astan Quds Razavi organization; For example: the image and brand of Imam Reza (PBUH), there is no research that can solve this need. The current research tries to extract the components of the cultural economy in Astan Quds Razavi by using thematic analysis method by emphasizing the narrations of Oyyun Al-Akhbar Al-Reza (PBUH) and using the statements of the Supreme Leader Ali Khamenei, the macro policies of Astan Quds Razavi and theoretical litrature. After extracting the texts related to the research from the mentioned sources, about 1200 initial codes were extracted. After screening and combining the initial codes, 99 basic themes, 20 Organizing themes and 6 global themes were extracted; global themes are including “productivity, cost reduction and revenue increase”, “image and prestige of Astan Quds Razavi”, “attention to synergy, coherence and coordination”, “strategic planning, foresight, rationality, and scientific awareness”, “creativity and innovation” and “contextual conditions and activity infrastructure”. Finally, the network of themes presented in this research can help policy makers of cultural economy in Astan Quds Razavi for successful planning in this field. http://www.farhangerazavi.ir/article_210002.html The Imami society of Razavi’s era was dynamic and had all political, social and religious capacities. The semantic and didactic centrality of Imam Reza (PBUH) led to the formation of a special model of worldview, beliefs, behaviors and actions in this society, which can be called Razavi culture. In a number of hadiths of Imam Reza (PBUH), which are available in the hadith collections of Imams, from Al-Tawheed by Sheikh Sadouq to Musnad al-Reza (PBUH), theological topics can be studied under the headings of principles of Imamiyyah. Based on a library and descriptive-citation method, benefiting from the historical analysis of the period of Imam Reza (PBUH) and using the concepts of Bourdieu’s capital theory, which defines the cultural demarcations within each society under the title of “social field”, this research has shown that the theological hadiths of Imam Reza (PBUH) are part of the main frameworks of the social field of the Imamiyyah, which are used to build or stabilize the different aspects of the Shiite religious principles such as monotheism, prophet hood and Imamate; by explaining the concepts of faith, beliefs and religious foundations of Shiism, these hadiths cause differentiation, a reformist attempt to explain, or an approach of rejection against deviant beliefs, as well as confrontation with hostile approaches of other religions, when the process have the ability to be analytically matched with the concept of social fields in Bourdieu’s capital theory. The social field of Imamiyyah in the Razavi era contributed to the consolidation of Shia belief as a dynamic belief-practice religion against the denial efforts of every competing social field, including Islamic and non-Islamic, and it was a part of the history of the survival of Imamiyyah culture. http://www.farhangerazavi.ir/article_209983.html Divine trials and afflictions are among the inevitable realities of human life. Hence, the prophets and awliyāʾ Allāh, as the chosen ones of God, are not and have not been exempt from this immutable divine tradition. In Shia doctrine, the prophet Muḥammad and the Ahl al-Bayt are introduced as exceptional models for religious upbringing. For the Shia, the Imam is the exemplary and perfect human being, a model in every respect, and is endowed with infallibility (ʿiṣma) and divine protection. Consequently, by adhering to the conduct of their leaders in similar situations—particularly during trials and hardships—the followers can learn from their Imams and apply these lessons in their own lives, thereby attaining desired perfection. Therefore, the manner in which the guiding Imams faced the afflictions encountered in their lives requires careful analysis and methodological study. This research endeavors to provide an appropriate model for coping with hardships and trials by examining the conduct and method of the eighth Imam in facing personal afflictions and difficulties. The imprisonment of his father and the consequent deprivation of his presence, the disobedience of certain relatives, false accusations—including the pursuit of power and the practice of sorcery and magic—the accusation of bringing ill omen and causing drought, remaining childless until the age of forty, and the imposition of restrictions (ḥaṣr) and lack of freedom of action, were among the personal trials in the life of Imam Riḍā. Finally, the Imam’s strategies for confronting the aforementioned afflictions have been indicated. http://www.farhangerazavi.ir/article_181819.html This research is written with the aim of determining and explaining the foundations of strengthening the family institution in the teachings of the Quran and Hadith and in an analytical-descriptive method, and it states that these foundations can be investigated in the verses of the Quran and the traditions of the Ahl al-Bayt (PBUH) in the two periods before and after marriage. . Since the main pillars of the family are the man and the woman, choosing a worthy spouse before marriage is the most important principle in strengthening the family institution. If the choice of a spouse is made wisely and based on stable principles, then the first step in strengthening the family institution has been taken. The most important principles for choosing a spouse; Being equal in dignity, religion, morals, and the originality of the couple's family. After marriage, good association, moderation and moderation in all stages of life, expression of love and affection, patience in problems and forgiveness of mistakes, knowing each other and mutual understanding and placing justice and fairness in relationships are the most important foundations of strengthening the family institution. They form The result is that careful selection before marriage and good and pleasant morals and good socializing after marriage are the most important factors that can build a strong and stable tent and protect the foundation of the family from possible harm and damage. http://www.farhangerazavi.ir/article_211691.html Razavi Culture, rooted in the teachings of Imam Reza (A.S.) and the knowledge of the Ahl al-Bayt, is one of the most valuable aspects of Islamic and Shia culture, playing a crucial role in shaping the religious and social identity of Muslims, especially Shia. The importance of Razavi culture lies in the fact that distancing from it not only affects religious dimensions but can also have profound consequences in social, cultural, political, and identity-related areas. In this regard, this study aims to examine the causes and strategies behind the distancing from Razavi culture among some Iranian citizens and its consequences, analyzing the phenomenon from the perspective of cultural and religious theories.For this purpose, the qualitative method and Strauss and Corbin's grounded theory approach were employed. The necessary data were collected from in-depth interviews with 25 individuals from different groups in the city of Tabriz. The results of the research indicate that the focused codes for causal conditions include factors such as social transformation, the decline of institutional legitimacy, secularism discourse, and cultural colonization. In the section on contextual conditions, structural economic crises, cultural pluralism, the collapse of the epistemic system, and instability in the family education system were identified as key contexts. The intervening codes refer to the role of ideological conflicts, a rupture in epistemic mediation, the haste in global integration, and the consumerist information market.Finally, considering two strategies of acceptance and resistance by society, which were presented as individual reactions to this phenomenon, the consequences of distancing from Razavi culture manifested as a legitimacy crisis, nationalism and ethnocentrism, social-political divergence, decline in soft power, secularization of political discourse, collapse of normative order, identity vacuum, erosion of social solidarity, identity entropy, and disintegration of the educational structure. http://www.farhangerazavi.ir/article_211853.html One of the fundamental duties of Islam is enjoining good and forbidding evil. The appearance of some narrative evidence indicates the necessity of this obligation. On the other hand, there are narrations that list the limitations for the establishment of obligation. Zahir, one of the narrations transmitted by Imam Reza (a.s.) is a guide to the unworthiness of giving advice because it is unfortunate for the audience. This essay is based on a descriptive-analytical method in order to assess the correlation of this hadith with the guiding evidences on the duty of commanding what is good and forbidding what is bad. In order to achieve this goal, the possible reasons for the Imam's refusal to give advice have been highlighted and criticized as follows: the advice is seditious, it is not effective in the audience, the advice is instructive, and the obnoxious action in question is not included in the level of negation. In the last step, with the benefit of the significance analysis of the evidences showing the conditions for the obligation of this obligation in the field of being effective, as well as the guiding traditions on the conditions of effective advice, the selected point of view has been organized. The evaluation of the research is that relying on some historical documents and jurisprudential evidences, it is necessary that the narration is related to things that there is certainty about the ineffectiveness of admonition. http://www.farhangerazavi.ir/article_218229.html AbstractCultural and artistic industries, due to their impact on cultural identity and their crucial role in the creative economy, require effective marketing strategies. Despite the significance of this field, limited research has focused on identifying the dimensions and components of marketing strategies in these industries. Therefore, the main question of this study is: What are the dimensions and components of marketing strategies in the Astan Quds Razavi Institute of Artistic Creations, and how are the relationships between these dimensions structured. This qualitative research was conducted using thematic analysis through coding and causal cognitive mapping with the UCINET software. In the first phase, a review of relevant academic articles from the past ten years was conducted, leading to the selection of 60 articles. Then, in-depth interviews were conducted with eight experts from the institute using purposive sampling. Finally, causal cognitive mapping was employed to explain the relationships among the identified components.The findings revealed a total of 170 basic themes and 40 organizing themes. The marketing strategies at the Astan Quds Razavi Institute of Artistic Creations encompass seven overarching themes: environmental analysis, market segmentation, positioning, targeting, product, pricing, and advertising. Additionally, the relationships among these variables indicate that marketing strategy dimensions are not only significant independently but also interact dynamically, forming a comprehensive and interconnected system. Among them, targeting and environmental analysis have the greatest impact.The proposed model can serve as an effective tool for enhancing marketing efforts in cultural and artistic industries, strengthening the institute’s competitive position in the market. http://www.farhangerazavi.ir/article_233040.html Reverse glass painting, as an ancient genre in Islamic art of Iran, with its unique combination of color and transparency, has served as a medium for narrating stories and conveying religious concepts within the Shiite context. In this regard, the representation of miracles and symbols associated with Imam Reza in reverse glass paintings holds particular significance. The artworks preserved in the Museum of Reverse Glass Painting in Tehran reflect diverse manifestations of such symbolic imagery in the form of halos of light, sacred footprints (Qadamgah), and animal motifs.The aim of this study is to analyze the visual and semantic structures of symbols attributed to Imam Reza (A.S.) in seven selected paintings from the museum. The central research question asks: What symbolic reflections of Imam Reza are identifiable in the composition, color palette, and arrangement of animal and spatial elements in these artworks?The research method is qualitative and follows a descriptive-analytical approach. Data were collected through library research and field observation, and analyzed using a semiotic-symbolic framework, focusing on the themes of “The Guardian of the Deer” (Zāmen-e Āhū) and the event of Imam Reza’s poisoning.Findings reveal that the artists, through symmetrical arrangement of elements, symbolic use of colors, and the employment of halos and animal signs such as deer, camel, and wolf, reinforce concepts such as intercession, mercy, the contrast between sanctity and worldly threats, and the transcendence of time and space.The convergence in visual structure alongside qualitative differences in execution highlights the variety of narrative techniques and emphasizes multiple layers of meaning.Analyzing these symbols not only unveils the depth of meaning in the artworks but also facilitates understanding the cultural and religious significance of reverse glass painting in conveying Shiite teachings, particularly in relation to the lofty status and character of Imam Reza . http://www.farhangerazavi.ir/article_233962.html Throughout history, European travel writers and tourists interested in visiting the Razavi Shrine often traveled to Mashhad without knowing the specific rules of the Razavi Shrine and its sanctuaries. During their travels, tourists would ask their Muslim companions, who were on their way to visit the Shrine, They rarely mentioned in their travelogues any reports of their fellow travelers not being accepted, or any complaints or grievances about the regulations for travelers in pilgrimage caravans. However, when they arrived in Mashhad, based on their goals, which were mostly to tour and visit the historical complex of the Holy Shrine, They would encounter an unexpected challenge that would make them tired of the journey. Preventing non-Muslims from visiting the Holy Shrine was a problem during the Qajar and Pahlavi eras, which made European tourists very reluctant to travel to Mashhad. The research method in this study is quantitative and qualitative with a descriptive approach based on events taken from European travelogues in the 13th and 14th centuries AH. This research seeks to find the answer to the question: What measures or reactions did non-Muslim travel writers have in order to create a ban on the Holy Shrine? This research seeks to find the answer to the question: What measures or reactions did non-Muslim travel writers have in order to create a ban on the Holy Shrine? The findings of this study indicate that a large number of them were subject to the legitimate laws and current regulations of the Holy Shrine and public opinion. Therefore, after understanding the limitations, they preferred not to even approach the sanctum sanctorum. Some people also entered the shrine of Imam Reza through legal channels and influence, and a few people have also visited or reported on the holy shrine using subtle tricks and special tricks. http://www.farhangerazavi.ir/article_234429.html Coins, as valuable material objects, possess various cultural functions beyond their economic role. Due to these cultural functions, from the late Qajar period, coins known as Ziyarat-Neshan were minted in Mashhad. Additionally, starting in 1950 CE (1328 SH), Astan Quds Razavi minted Imam Reza (AS) Birth Coins for use in religious ceremonies, which became a cultural symbol. Over time, these birth coins gained diverse functions within this significant endowment and were minted and widely used over three decades. No prior research has explored the functions of Ziyarat-Neshan and Imam Reza (AS) Birth Coins. Thus, this article addresses the key question: What functions did Ziyarat-Neshan and Imam Reza (AS) Birth Coins serve at Astan Quds Razavi? This historical study, conducted through library-based research using Astan Quds Razavi documents and Mashhad-printed newspapers, reveals that the newly minted coins, known as Ziyarat-Neshan in Mashhad and Imam Reza (AS) Birth Coins in Tehran, served multiple functions within this major endowment. They were distributed as gifts to guests on occasions such as Imam Reza’s (AS) birth anniversary, Imam Hussein’s (AS) birth anniversary, and Nowruz. Moreover, they were presented as blessed tokens to notable domestic figures such as athletes, ministers, courtiers, and foreign dignitaries—including presidents, ministers, their entourages, and other prominent pilgrims—participating in the shrine’s dust-clearing ceremonies. Additionally, a significant portion of the Imam Reza (AS) Birth Coins, due to their spiritual significance, were sold as blessed items in the Astan Quds Razavi Museum.1 3 - 4 6 8 9 4 7 9 7 5 34 ----------------- --------- http://www.farhangerazavi.ir/article_239269.html Believers believe in the guidance of reason and in the explicitness of the Quran and traditions that God has the power to accomplish everything. Their belief has faced a challenge of this kind: does this belief even include impossible things (such as the heavens and the earth and what is between them being swallowed in a seed)? The issuance of which requires the occurrence of things such as the placement of large objects in small objects. At different times, numerous people (Iblis, Abu Shakir Disani, etc.) have asked this question of Jesus Christ, Imam Ali, Imam Sadiq, and Imam Reza (peace be upon them). In one of these narrations, which Ibn Babawayh attributed to Imam Reza (AS) in his book Al-Tawhid, the Imam explicitly gave a positive answer to this question (inherent possibility) and emphasized its occurrence (in the form of an analogy of the reflection of the form of large objects in the eye). The present article seeks to examine this statement and its attribution to Imam Reza (AS) and, in the first step, attempts to examine its chain of transmission and meaning.In the second step, he shows evidence from the Quran and narrations that confirm it. In the third step, this article highlights the challenges that we will face if we adhere to and accept this narration. (Incompatibility with the obvious rule of reason, conflict with numerous narrations, etc.) and in the last step, it tries to provide an aspect (such as the Imam's response relying on the weakness of the questioner's understanding) for the possibility of accepting this news and the possibility of its issuance by Imam Reza (AS). http://www.farhangerazavi.ir/article_243458.html One of the fundamental challenges in Islamic societies is the emergence of sedition, which threatens their security and social cohesion by creating an atmosphere of doubt and mixing truth with falsehood, and leads to the distortion of the religious and social foundations of the society's individuals. Given the importance of this issue, in order to achieve a society immune to sedition, it seems essential to recognize the components that provide immunity in dealing with them. The infallible Imams, especially Imam Ali and Imam Reza, have repeatedly described seditions and their consequences and have expressed effective solutions for dealing with seditions. This research aims to identify the immunity-giving components in the lives of these two Imams and to design a practical model for dealing with contemporary seditions. For this purpose, using a descriptive-analytical method and relying on Quranic verses and reliable narrational sources, the speeches of Amir al-Mu'minin and Imam Reza were examined in terms of immunity-giving components And a practical model for dealing with contemporary seditions is presented. The findings indicate that, in addition to common components such as adherence to the Quran, piety, insight, and patience, Imam Ali's life is focused on principles such as the implementation of justice, unity, and Imam Reza's life is focused on debates, educating a scientific generation, and taqiyyah. The research achievement is the extraction of a "sedition cycle management model" in four stages: prevention, detection, confrontation, and repair, which is presented as a three-level operational framework (individual, social, structural) for building immunity against contemporary seditions.This model can serve as a roadmap for cultural and social institutions in intelligently confronting the seditions of the present era. http://www.farhangerazavi.ir/article_243635.html Correct debate and good argument, as a place for ideas to meet, due to the combination of two aspects, positive-affirmative and negative-other, has a direct and deep connection with the identity structure of the individual, group and society, and is able to play an important role in defining the boundaries to play an identity On the other hand, it is necessary to pass from the reductionist approaches to the investigation of the life of the Ahl al-Bayt (AS) and to review and rewrite it with the aim of knowingly understanding their identity-building life as a model for creating the present and the future in the Islamic society. The mission of this study is to answer the question that Imam Reza's (pbuh) debates, with the aim of reaching the dimensions and identity-building aspects of Imam Reza's (a.s.) debates, were created in the face of the identity threats created by the false front, whose prominent symbol in that era was the Abbasid caliphate. What was its effect and the functions of what it was. Based on this, the functions of the Prophet's debates are divided into three areas: determining, distinguishing and protecting. The maximum monitoring of issues, questions and doubts and the presentation of various evidences and documents from internal and other sources in the debates, not only led to the establishment and determination of the Shiite identity and its distinction from non-identities, but its epistemological resolution guaranteed the identity security for the Shiite discourse.Based on the teachings of religion, it can be used as a strategy for the identification of individuals and societies. http://www.farhangerazavi.ir/article_245523.html کاربست رویکرد تاریخ انگاره در کنار رویکردهای تاریخ اجتماعی ،تاریخ فرهنگی،تاریخ تمدن و...در مطالعه منابع اسلامی ، ضمن پدیدآیی افق های جدید در شناخت منابع ، موجب ارائه برخی گزاره های ناهمخوان با باورهای مذاهب اسلامی گشته است.استفاده از این رویکرد ضمن ایجاد خودآگاهی نسبت به پارادایم درون دینی ، تعامل با پارادیم های جدید را فراهم می سازد. فرقه واقفه یکی از چالش برانگیزترین موضوعات امامیه به دلیل گستردگی روایات مرتبط با آن و ناکافی بودن ساختارهای سنتی علومِ فرق شناسی و رجال ، فهم و تحلیل آن را در چارچوب های کلیشه ای قرار داده که برای توصیف و بیان چرایی رفتار شیعیان امامیه ناکافی می باشد. کاربست رویکرد تاریخ انگاره ای با تعاریف منقح ، ظرفیت های جدیدی برای توصیف و تبیین افتراق درونی جریان شیعه در آن مقطع تاریخی فراهم ساخته و امکان پاسخگویی به از برخی نتایج ناشی از رویکردهای تاریخی را میسر می سازد. طرحواره ای که با بررسی تاریخ انگاره های امامیه استخراج می شود ، جریان شیعه امامیه در دوران حیات ائمه (ع) در بستر کوفه و شرایط دشوار تاریخی در عین التزام بر اصول معین ، پیرامون اصولی درحال آزمون و تحقیق بوده و تطبیق برخی انگاره ها ،امکان بروز رفتارهای مختلف را محتمل می ساخت.شرایط بحرانی حبس و درگذشت مبهم امام کاظم (ع) ، موجب تنش شدید انگاره ای درون امامیه و در ارتباط با دیگر جریان ها بر محور برخی از انگاره های مألوف امامیه و هویت یابی جریان هایی از توقف کنندگان در حالت های : قطعیت امامتِ امام رضا(ع)، توقف در شک نسبت به امامت امام رضا(ع) یا درگذشت امام کاظم(ع) ، غلو ، تاویل و تطبیق تأویل انگاره های غیبت و قائمیت گردید. واقفه تاویل گر با تاویل برخی روایات و اصرار بر آن و گسست انگاره ای از امامیه ، مذهب واقفی را پدید آوردند. http://www.farhangerazavi.ir/article_245525.html معماری اسلامی و تزیینات وابسته به آن با توجه به حجم و زمان ماندگاری نسبت به هنرهای اسلامی دیگر از اهمیت خاصی در بین هنرهای اسلامی برخوردارند. انواع هنرهایمعماری اسلامی و تزیینات وابسته به آن با توجه به حجم و زمان ماندگاری، نسبت به هنرهای اسلامی دیگر، از اهمیت خاصی در بین هنرهای اسلامی برخوردار می باشند. انواع هنرهای بصری اسلامی اعم از طراحی، خوشنویسی، آینه -کاری، گچ ‌کاری و ... در معماری و تزیینات وابسته به آن در اماکن مذهبی قابل مشاهده ‌است که نقش موثری در بیان اصول دین اسلام از جمله توحید دارند. از جمله موارد آن، تزیینات به‌ کار رفته در حرم رضوی است که چگونگی ارتباط آن با مفهوم توحید و تأثیرگذاری آنها بر اعتقادات مخاطبان مسئله شایسته پژوهش است. این پژوهش با روش توصیفی - تحلیلی و تصاویر میدانی به بررسی ارتباط تزیینات در معماری حرم رضوی بر تقویت اصل توحید در اعتقادات مخاطبان پرداخته ‌است. نتایج پژوهش حاکی از این است که تزیینات موجود در حرم رضوی در نمای خارجی، حیاط، گلدسته ها، آینه کاری، ستون ها، گنبد، کتیبه ها، گچ بری، علاوه بر زیبایی ظاهری برای هر زائر عامی و خواص، دارای زیبایی درونی می‌باشد که مطابق با فطرت انسانی می‌باشد و انسان مسلمان با دیدن تزیینات حس خوشایند درونی را تجربه می ‌کند و خواهان این تجربه شیرین به دفعات می‌‌ باشد. طر‌ح‌ها و نقش ‌های اسلامی که در معماری بناهای اسلامی جلوه‌ گری می‌کنند با زبان اشاره‌ها با مخاطبان ارتباط برقرار می‌کنند و هر مخاطبی با توجه به خودسازی و آمادگی درونی خویش که از قبل در خود ایجاد کرده‌است؛ رمز و رازهای هنر اسلامی که مهم‌ترین آن ‌ها روح توحید و یگانگی می ‌باشد را به تدریج درک می‌ کند. http://www.farhangerazavi.ir/article_245526.html "Pretending" is a social harm that, although it is also felt in communications between ordinary people in society, recognizing pretense and correctly confronting a pretender who is in government positions is much more complex and difficult due to the various sources of power. In this article, pretense is considered as a "cultural-communicational harm" and the goal is to explain the pattern of Imam Reza's confrontation with Ma'mun as a pretender who is in the highest ranks of the government. To achieve this pattern, the method of text hermeneutics with an "interrogative and author-centered" approach and content analysis were used to collect data from the narrations and life of Imam Reza and to analyze the data. By examining the lexical meaning of the word "tolerance" and carefully examining the narrations in this field and applying it to the life of Imam Reza, as well as analyzing the content of Imam Reza's verbal and non-verbal actions, 44 basic themes, 6 organizing themes, and one comprehensive theme were obtained. “Foresightful tolerance”, “measurement in actions”, “exposing pretense while tolerating the pretense”, “benevolence and observing expediency”, “observing Islamic principles”, and “strict confrontation in case of ineffective tolerance” are 6 organizing themes that are placed under “wise tolerance” as a comprehensive theme. “wise tolerance” should be considered as a communication principle in confronting pretense. The wise attribute of the spirit is the governing tolerance in confronting the pretense. In fact, tolerance is done with the pretense person, not with his pretense. It is suggested that the model of confronting pretense agents in the current situation be the subject of another article and that by updating the model obtained from this article, the current model of confronting pretense can be drawn. http://www.farhangerazavi.ir/article_245530.html Cohesion is a fundamental concept in linguistics that examines the factors of connectivity and relationships between sentence components, inter-sentential relations, and the overall text structure. This term, introduced by functional linguists in the field of discourse analysis, comprehensively studies the role of cohesive components in text formation and organization. Imam Reza's (PBUH) monotheistic sermon is a religious text with profound monotheistic content and literary richness, in which the Imam (PBUH) has artfully and intelligently utilized cohesive elements to create a coherent and systematic structure. This research uses the bases of Halliday and Ruqaiya Hasan's textual cohesion theory to examine the conjunctive and lexical cohesion factors of this sermon. The present study, while analyzing conjunctive, lexical, and rhetorical cohesive components, systematically examines the interdiscursive relations and the role of these elements in the sermon's structure and the transmission of philosophical concepts. The research findings indicate that among the conjunctive elements, the additive conjunction "and" has the highest frequency in the text, and at the lexical level, the Imam (PBUH) has artistically employed various lexical cohesion elements such as antonymy, opposition, and semantic fields. These lexical elements, formed based on syntagmatic relations in the speech chain, have played a more prominent and influential role in creating textual cohesion. The results of this research clearly demonstrate that using Halliday and Hasan's cohesion theory, while identifying cohesive elements in religious texts, one can scientifically and methodically explain how these elements influence text formation and the clear, unambiguous transmission of profound philosophical and religious concepts.