Imam Reza (A.S) International Foundation for Culture and Arts Journal of Razavi Culture 2345-2560 11 42 2023 07 23 Analyzing the Hadith of Khājeh Abāṣalt from Imam Riḍā) as (about the Incorporeality of Allah's Throne Analyzing the Hadith of Khājeh Abāṣalt from Imam Riḍā) as (about the Incorporeality of Allah's Throne 55 81 174907 10.22034/farzv.2022.345250.1770 FA Riḍā Jamali 4th level student of Qom seminary and lecturer of Islamic studies at Persian Gulf University (corresponding author) Hamid Moazzeni Bistgani 4th level student of Qom seminary and PhD in jurisprudence and fundamentals of law at Sistan and Baluchistan University 0009-0003-5128-9836 Journal Article 2022 06 01 Knowing the "Truth of <strong>ʿArsh</strong>" has always been one of the most complex and important issues for scientists and people of knowledge, the reason for which is the noble verses of the Qur'an: “Most Gracious is firmly established on the throne” (<strong>Ṭāhā</strong>, 5) and related hadiths that clearly speak about <strong>ʿArsh</strong>; therefore, religious thinkers, including commentators and theologians, have examined and searched for this. The purpose of the research is to investigate the true concept of <strong>ʿArsh</strong>, considering the necessity of knowing it in the field of cosmology, theology, and divine knowledge, to seek a clear answer to some ambiguities, such as the thinking of the sect moshbeheh and mojassameh, which exist in this matter. And the result of the research according to the hadiths of Imam <strong>Riḍā</strong> (as), especially the hadith of <strong>Khājeh</strong>  <strong>Abāṣalt</strong> from Imam <strong>Riḍā</strong> (as), is that Allah’s throne is not material and it has an independent truth and is of the type of unseen truths and in the order of immaterial worlds, and what is meant by the truth of the throne is the place of planning and management and the divine lordship and authority that was the source of issuing world orders, and all divine commands lead to it, and <strong>ʿArsh</strong> is also considered as divine knowledge. Knowing the "Truth of <strong>ʿArsh</strong>" has always been one of the most complex and important issues for scientists and people of knowledge, the reason for which is the noble verses of the Qur'an: “Most Gracious is firmly established on the throne” (<strong>Ṭāhā</strong>, 5) and related hadiths that clearly speak about <strong>ʿArsh</strong>; therefore, religious thinkers, including commentators and theologians, have examined and searched for this. The purpose of the research is to investigate the true concept of <strong>ʿArsh</strong>, considering the necessity of knowing it in the field of cosmology, theology, and divine knowledge, to seek a clear answer to some ambiguities, such as the thinking of the sect moshbeheh and mojassameh, which exist in this matter. And the result of the research according to the hadiths of Imam <strong>Riḍā</strong> (as), especially the hadith of <strong>Khājeh</strong>  <strong>Abāṣalt</strong> from Imam <strong>Riḍā</strong> (as), is that Allah’s throne is not material and it has an independent truth and is of the type of unseen truths and in the order of immaterial worlds, and what is meant by the truth of the throne is the place of planning and management and the divine lordship and authority that was the source of issuing world orders, and all divine commands lead to it, and <strong>ʿArsh</strong> is also considered as divine knowledge. http://www.farhangerazavi.ir/article_174907_96fde10416ff17a7793b4dd6357d2295.pdf