Keywords = Monotheism
Number of Articles: 3
Representation of Conceptual System of Ethical Foundations in the View of Imam Reza (AS)

Representation of Conceptual System of Ethical Foundations in the View of Imam Reza (AS)

Volume 6, Issue 23, Autumn 2018, Pages 103-125

mohammd veza jabbaran

Abstract Islamic ethical system with its unique features has special foundations. Imam Reza (AS) believed that the ethical system of Quran is based around monotheism. Extracting and introducing the foundations of Islamic ethics from theoretical point of view and the practical life of Imam Reza (AS) is an asset that can be used to explain the comprehensiveness of Islamic ethical system on the basis of monotheism.
Using Izutsu’s conceptual analysis approach, we research about this important issue. To achieve this goal, four stages have been taken. First, recognizing faith in the view of Imam Reza (AS); second, quoting some sayings of Imam Reza (AS) in which the word “faith” was used and referring scattered symbols to this central concept; third, referring faith to monotheism by using conceptual analysis approach; fourth, in a detailed explanation, the two concepts of "two-dimensional man" and "two-dimensional universe" are identified by examining the identity of man and the world in the view of monotheism, and on the basis of central concept of monotheism, other concepts that can be the basis of morality are introduced in a new classification.

The Basis of Justice in the Words of Imam Reza (A.S)

The Basis of Justice in the Words of Imam Reza (A.S)

Volume 6, Issue 22, Summer 2018, Pages 45-64

Rahmatollah Karimzadeh

Abstract The nature and the concept of justice is one of the important issues that have been dealt with regarding to God and His acts and also concerning the universe and above all the man and his personal and social actions. There have been made important discussions about justice so far. What have been discussed in this article is studying justice and its nature in the words of Imam Reza (AS). This study has in an analytic-descriptive way propounded this main question: what is the root and the basis of justice in view of Imam Reza (AS)? The secondary questions: Is justice a contract or something genuine and real? How can justice be exercised and fulfilled in individual acts and society?  The thesis is that the basis of justice in view of Imam Reza (AS) is a monotheistic truth and it is identified with the pure reality. So, justice is a reality and noumenal, although it is applied in contract issues, too. The only way to fulfill justice in the individual acts is self-refinement and becoming pious, and realization of justice in the social sphere also depends on the implementation of the laws and commands of Allah and being adhered to in the community.

The Study of Elements, Rites, Grounds 
and Propagation Technique in Razavi Culture

The Study of Elements, Rites, Grounds and Propagation Technique in Razavi Culture

Volume 6, Issue 21, Spring 2018, Pages 113-148

Siavash Yari, Mehdi Akbarnejad, Payman Salehi

Abstract Propagation has a prominent place in Islam. In addition to the Holy Quran, the way of Imams lives is also considered as a backrest of monotheism front and filled with methods, call experiences and promotion of divine religion. In this way and with considering the fact that Ahl –Albait narrations addresses all people during all periods, this research studies the most important instruments, grounds and propagation technics in Razavi culture with a descriptive – analytical approach and with referring to several valid narrative sources. In this research we concluded that Imam Reza used the vicegerent lever and participating in debate meetings the most, to promote the Islamic culture. One of the most prominent features of Razavi propagation paradigm was paying attention to audience's talent and wisdom level. Regulating the massages proportional to their situation and understanding and recommended this to his propagandists. In addition to propagating ideological Shia and trying for Islamic wakefulness in cultural part, his propagation concentrated on training cultural elites, confronting cultural clash between Islamic world and west and also promoting Islamic life style.