Journal of Razavi Culture

Abstract The subject of pilgrimage, despite its great importance and place in religious and scholastic foundations, has received less scholarly attention from the perspective of policy-making knowledge. On the other hand, the use of futuristic methods in the pre-evaluation of public policies due to the pre-emptive approach to environmental factors has gradually attracted the attention of policy makers. Relying on a combination of hierarchical and Delphi analysis process and based on the Schwartz model, this research seeks to identify, prioritize, and ultimately design the most important future policy scenarios for pilgrimage in Mashhad in 1404. To do this, using expert documentation and open-ended questionnaires and interviews, the views of 15 experts were identified, and by analyzing the content, the list of models was extracted and based on Delphi method, 8 main models were identified by experts, and by implementing a multi-variable decision-making technique, the two models that were most important and uncertain were identified, and the scenario framework was designed based on that.

Abstract There are cultural issues in the era of Imam Reza (A.S.) that create review  of Islamic culture especially Shia Muslim culture. In this context, he took advantages by Enlightenment and using available fields and could solve these problems by doing extensive cultural activities and manage cultural system of the Shia community. The aim of this article is to answer this question that what cultural problems exist in the era of imam reza According to the cultural policy- making  approach and what actions did Imam Reza (A.S.) to solve them? By searching, collection and processing the information with descriptive analytical method, findings show that cultural problems during immate of imam reza include like  “shiite leadership peril”, “Ideological deviations in translation movement”, “the emergence of various religions and sects”, “the Rscientific-religious ignorance in the society”, “Rumors and lies against Ahlul Bayt (A.S.)”,”falsification and forghing the hadiths”  “government deception" He responded to these problems by a series of political actions (that his cultural policy making have shaped ) such as “explicit declaration of Shiite leadership”, “training elite students”, “scientific - religious meetings”, “scientific debates”, missionary trips”, “restoration of the prophetic hadiths”, “explaining the true traditions and cursing counterfeiters”, “cursing and excommunicating Some sects”, “developing all aspects of the spread of science”, “spread Shia”, “neutralizing the deceitful plots of government”.