Journal of Razavi Culture

Abstract  
One important theological sects in ege of Imam Reda was Ahlulhadith.they had attended to appearance of verses and narrative and according to issue of predicative attribution , they presented physical imagination for god or by demonstrating attributes without explaning it .in face of such approach , Imam Reda expressed his right oponion about predicative attributions and interpreted verses and narratives of prophet.so ,this research seek to answer this question how is the methods of Imam Reda and his confrontation with Ahlulhadith’s wrong understanding of predicative attributions? study the narrative of Imam Reda in this issue representative that Imam Reda used two ways for interpretation of verses.first is quran to quran (the method of referring allegorical verses todecisive ones) and second is rational interpretion of verses to express none physical verses relate to predicative attributions and in his confrontation Ahlulhadith’s narrative in predicative attributions,some of them were apocryphal and distroted and others explained properly by Imam Reda. 

Abstract The element of love is one of the lost things to the modern man, a loss to human societies. With developing the industrial life and human’s increasing preoccupations, spiritual and innate aspects of life are being neglected. The Razavi culture, which is the same culture of Quran and Itrat (Ahllul-Bayt), can fill in the gaps.
This article deals with the question that ‘what the dimensions of love in Razavi culture is’. Obviously, our main emphasis is on Theoretical and Practical Wisdom (hikmah) acquired from Razavi teachings, so that we can portray a monotheistic and loving relationship between human being and God, then with other creatures. With an analytical-descriptive method and library referencing way of collecting information, the article has a problem-centred approach to the issue.

Abstract An important goal sought by holy prophets and their successors was to establish good life or ideal society. Although the term "Utopia" meaning the Idealized City is not mentioned in the Holy Quran or any other narrative texts, this issue is deeply rooted in the prophets' teachings and many verses and narratives regarding the objective and quality of ideal life or Hayat-e-Tayeba lead us towards it. From Holy Quran's point of view and as mentioned in many narratives by the Infallibles (Masoumin), achieving an Ideal Society is not only possible, but the main goal sought by the prophets.
The main question proposed by this article is what the features of the Ideal Society in Razavi Culture are. Quran and Ahl-al-Bayt are the two legacies left by the Holy Prophet and Imam Reza (PBUH), as a member of the Prophet's family, inherits from holy prophets and previous Imams. Both theoretically and practically, they struggled to realize this goal. This article examines the most important features of the Ideal Society as expected in Razavi Culture which include: objectivity, justice, beneficence, rule of Imam, development of knowledge and economic growth.