Journal of Razavi Culture

Abstract The pilgrimage to sacred places is considered one of the highest forms of worship and an exceptional opportunity for the purification of the soul and the spiritual training of the pilgrim. It also serves as a renewal of the covenant with the divine saints on the path of the sacred goal of monotheism. Religious studies on pilgrimage indicate that visiting the family of infallibility and purity (peace be upon them) has certain conditions under which true pilgrimage gains meaning and leads to the growth and advancement of both the individual and the Islamic community along three axes: self-cultivation, transformation of others, and civilization building. This research employs a descriptive-analytical method, examining both the documentary and interpretative aspects of the narration “‘Aarifan bi Haqqih,”)Knowledge of the Rights of the Imam) attributed to Imam Sadiq (peace be upon him) regarding the pilgrimage to Ali ibn Musa al-Ridha (peace be upon him), It demonstrates that this narration is sound in terms of its chain of transmission. To fully comprehend the blessings of visiting the infallible, one must acquire true knowledge of the Imam. Understanding his rights entails believing in his obligation to be obeyed, recognizing him as God’s proof over creation, and acknowledging him as the intermediary of divine sustenance, among other aspects.  

Abstract Brilliant narrations of the religious leaders are the guide to life  and Familiarity with it cause to true development.
Narration of "beauty of the word" or "revival of the matter" is one of the glorious words of the scientist of the prophet's household, Imam Reza (peace be upon him) and The two main sourcesof it are Sheikh Sadukh’s Oyoun Akhbar Al-Ridha and Ma'ani al-Akhbar.
The subject of discussion in this research is the question of what is the meaning of "beauty of the word" or "revival of the matter" in this narration. This article by descriptive-analytic method, In addition to the documentary and Conceptual study of the above narration, shows that this narration is correct in terms of the document and content and the revival of the Imams’ matter (peace be upon them) depens on the knowledge of their education. This narration says the Imams’ matter is the science and culture of them (peace be upon them) and the way of it’s revival is holding the meetings and forming the knowledge-raising classes.
In this narration, Imam (peace be upon him) believes that studing and teaching of The beautiful words of the Imams (peace be upon them), will keep alive the system that based on the rule of the Imams (peace be uponthem) because Because it is according to the human nature.

Abstract Razavi Culture deriving from the theoretical, practical life of Imam Reza (peace be upon him) and also religious doctrines includes a group of beliefs, values and all the things are true or false. Related to this culture, prayer is considered a commandment or a divine order making humans’ life with the Islamic concept. On the one hand, this command is taken into account as a practical component in life style, on the other hand, it is an indicator for the different dimensions of life to be formed and directed in the Islamic way. Moreover, institutionalizing worshippers’ beliefs, it causes them to testify their important faith per day and night. Through making an actual relationship between the creator and creatures as well as preparing some behavioral approaches, prayer keeps worshippers and their life steadfast under the most tension-filled conditions, too. This religious order not only presents or describes socio-practical approaches effectively in life but also changes the generalities and specifics of Islamic life style to a real structure. In the recent article, emphasized in the Razavi Culture, impressive and favorable prayer principles have been analyzed in 3 aspects: The importance of performing prayer foremost Presence of heart Congregational prayer Which role prayer characteristics play in individual and social life has been discussed here, as well. As shown by the results reported in this research, since prayer consists of special components in the Razavi Culture, it is a religious element guiding both personal and social life. In other words, this concept can provide useful features for each person and even the whole society to be blissful and matured.