Journal of Razavi Culture

Abstract One of the fields of guidance of Imam Reza (as) is the explanation and interpretation of the divine verses. Among the precious legacy of hadith left by that infallible Imam (as), there is a hadith in the interpretation of verse 125 of Surah Anʿām. Shia scholars have placed this hadith among the hadiths entitled “Akhbār man Balāgh”, and other scholars have cited this hadith in fundamental fields. This research is based on a descriptive-analytical method and using library sources in order to measure the correlation of this hadith with the rule known as tolerance in the evidence of traditions. For this purpose, first of all, the validity of the document of this hadith has been analyzed. In the next step, the significance of this hadith on the principled approach to the rule of tolerance in non-mandatory rulings has been explained and criticized. Then, other scholars’ perception of this narrative has been examined in a theological approach. The chosen approach of the writing is that the above-mentioned hadith is the expression of Allah’s special guidance to the servants who have accepted the formative and legislative guidance. In this case, divine guidance makes them successful in understanding and accepting the teachings of religion and expands their intellectual horizon and practical sphere. In other words, the verbal interpretation of some of this hadith is only one of the examples of creating peace of mind when doubting whether the authentic hadith is true.

Abstract The first step to respond to doubts is to know the methods of doubting the opponents. One of the methods of skepticism of the opponents of Shia doctrines is to refer to Imami hadith sources. Dr. Nasser Ghafari, the author of the book Uṣūl Madhhab Shiʾa, Naghdun wa ʾArḍun (Religious Principles of the Shiite, Criticism and Commentary) has also benefited from this method. Using library sources and using the analytical descriptive method, this article seeks to find the methods of Ghafari's skepticism on those Shia doctrines that are documented in the book ʾUyun Akhbār al-Riḍā (as). For this purpose, all his references to this book have been checked from the methodology perspective. The result of the research is that his doubts has a methodological evaluation in three categories: the possibility of conflict between hadiths, the possibility of hadith conflict with Qurʿan and fallacy. Things like fragmenting the text, improper understanding of words, not paying attention to the hadith family, and exaggerating the problems of the hadith are included in the first category. Also, misunderstanding of Quranic concepts and fragmenting the texts of hadith has caused the possibility of conflict between hadiths and Qurʾan. In the field of fallacies, cases such as exclusivity, lexical fallacies, as well as the fallacy of extraneous reason, three frequent types are evaluated in Ghafari's method of skepticism.

Abstract Brilliant narrations of the religious leaders are the guide to life  and Familiarity with it cause to true development.
Narration of "beauty of the word" or "revival of the matter" is one of the glorious words of the scientist of the prophet's household, Imam Reza (peace be upon him) and The two main sourcesof it are Sheikh Sadukh’s Oyoun Akhbar Al-Ridha and Ma'ani al-Akhbar.
The subject of discussion in this research is the question of what is the meaning of "beauty of the word" or "revival of the matter" in this narration. This article by descriptive-analytic method, In addition to the documentary and Conceptual study of the above narration, shows that this narration is correct in terms of the document and content and the revival of the Imams’ matter (peace be upon them) depens on the knowledge of their education. This narration says the Imams’ matter is the science and culture of them (peace be upon them) and the way of it’s revival is holding the meetings and forming the knowledge-raising classes.
In this narration, Imam (peace be upon him) believes that studing and teaching of The beautiful words of the Imams (peace be upon them), will keep alive the system that based on the rule of the Imams (peace be uponthem) because Because it is according to the human nature.