Journal of Razavi Culture

Abstract The theory of intergenerational justice is a theoretical response to the problem of the environmental crisis and the threat to the rights of future generations, the purpose of which is to achieve a better quality of life for all generations and to achieve the goals of sustainable development; despite the modernity of this theory in international law, attention to life and The health of all generations, including future generations, has a long history in Razavi culture; the sum of the teachings of the Qur’an and the Sunnah and the emphasis of Imam Reza’s speech and behavior indicate that the concept of intergenerational justice is a duty to secure the rights of the future generation and protect natural resources and the environment. It is social and moral and consists of three dimensions of duty and environmental responsibility, social solidarity and creation of equal opportunity, economic efficiency and sustainability of consumption, which are the dimensions of sustainable development in international law.
With the difference that in the discourse of the international law system, only the protection of the rights of future generations is taken into consideration, but in the Razavi culture, the centrality of God and the exaltation of the ontological approach of man are emphasized; in addition, justice in international law, The necessary condition is sustainable development, but in the mentioned culture, it is more than the necessary condition and continuity of life, but it is the same as the stability and survival of life; Therefore, each generation receives all public protection from the previous generations and has obligations as a trustee to protect it for future generations as beneficiaries; Also, in the mentioned culture, justice has a wide concept and in addition to the field of creation, it also includes the fields of legislation and punishment.
 

Abstract Peace is the main essence of all religions and pacifism is the goal that all religions have offered solutions for. In Razavi culture, based on principles such as justice, intellectual and social development, tolerance and forgiveness, peace is considered one of the most fundamental principles in international relations. Creating peace, before it is a material act, is a spiritual matter that relies on honoring the real human rights; and unlike the international legal literature, which is equivalent to a negative concept; it is not limited to the absence of war, rather, beyond that, it is a positive concept that means peaceful coexistence with the preservation of human dignity. This research, which was carried out in a descriptive and analytical way, indicates that in Razavi culture, contrary to the unrealistic and ethnocentric view of some western orientalists such as Bernard Lewis, Huntington, etc., who present Islam as a religion incompatible with peace and democracy and a source of violence and terrorism, Islam is the messenger of peace and friendship, and it has the ability to present a new and comprehensive theory compared to other theories and theoretical paradigms in the field of international relations; because the realm of implementing peace in Razavi culture includes peace in a general sense in addition to peace in a specific sense. In this culture, contrary to what is mentioned in the literature of the law of armed conflicts, there is no preemptive legal defense, because peace is a sacred thing and Jihād is a humanitarian action in the direction of spreading peace and security in the light of divine sovereignty, negation of tyranny, defense of the oppressed, and fight against injustice.